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MATINS
M / W / F @ 8:00 AM
T / Th @ 9:00 AM
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[Sermons are organized from the most recent.]
Trinity 15 - The Sunday of the Lilies of the Field
“You cannot serve God and money” (Matt. 6:24–34), for they require two contrary forms of service. Worry is the worship given to the false god of mammon, an unbelieving anxiousness and focus on the things of this world. Faith is the worship of the true God, a confident trust that He is a loving Father who will care for all of our needs in both body and soul. The widow of Zarephath served God— that is, she believed the word of the Lord spoken by Elijah that the bin of flour would not be used up nor would the jar of oil run dry (1 Kings 17:8–16). He who feeds the birds and clothes the flowers will certainly provide for our daily needs. For He has already provided for our eternal needs, clothing us with Christ’s righteousness in Baptism and feeding us His body and blood for our forgiveness. With such confidence we are liberated from worry and freed to do good with our material resources, especially to those who are of the household of faith (Gal. 5:25–6:10).
August 29 - The Martyrdom of St. John the Baptist
“Are we to continue in sin that grace may abound? By no means!” (Rom. 6:1–2). John preached the Law boldly against Herod’s adultery with Herodias. Choosing human honor over honesty, Herod served up John’s head on a platter to pacify Herodias’s conscience without the contrition and repentance of Baptism (Mark 6:17–28). So John was slain for the Word of God and for the witness he had borne (Rev. 6:9). John is Christ’s forerunner also in death; so other fellow-servants and brothers continue to be martyrs (witnesses) of Christ to this day (Rev. 6:11). Their deaths are precious to the Lord (Ps. 116:15) and so also to us, who celebrate even a beheading. Such is the confidence of the baptized! Buried into Christ’s death through Baptism, we believe we shall certainly be united with Him in a resurrection like His also (Rom. 6:4–5). United to Christ, the Church’s Head, John can be confident that He will be reunited to his own at the last day. Even John isn’t really the forerunner; Jesus has gone before us all: out of the tomb alive, the firstborn of those who sleep!
Trinity 12 - The Sunday of the Deaf-Mute
A man who was deaf and therefore also had an impediment in his speech was brought to Jesus (Mark 7:31–37). In the same way, all are by nature deaf toward God and therefore also unable to confess the faith rightly. For “faith comes from hearing, and hearing through the word of Christ” (Rom. 10:9–17). Jesus put His fingers into the man’s ears, and He spat and touched His tongue. Even so in Holy Baptism, water sanctified by the words of Jesus’ mouth is applied to us; and the finger of God, that is, the life–giving Holy Spirit (2 Cor. 3:4–11) is put into our ears in the hearing of the baptismal Gospel. Jesus’ sighing “Ephphatha” opened the man’s ears, and his tongue was loosed to speak plainly as Isaiah prophesied of the Messiah, “In that day the deaf shall hear the words of a book” (Is. 29:18–24) So also, He who sighed and breathed His last on the cross for us has given us to hear and believe in Him and has opened our lips that our mouths may declare His praise.
August 15 - St. Mary, Mother of God
St. Mary, Mother of God: The Lord clothes His people with the garments of salvation and covers them with the robe of righteousness (Isa. 61:10). So the Blessed Virgin Mary rejoices in God her Savior (Luke 1:47). The Lord was gracious to her. She believed that there would be a fulfillment of what was spoken to her from the Lord (v. 45). That is why all generations shall call her “blessed” (v. 42 & 48); likewise, “Blessed are all who hear the Word of God and keep it” (Luke 11:28). She has the unique honor of being the one from whom the Righteous One sprouts up on earth before all nations (Isa. 61:11). But she sings as a recipient of His great mercy. God sent forth His Son, born of this woman, born under the Law, to redeem those under the Law, that we might be sons and heirs (Gal. 4:4–7). Mary is rightly called “Mother of God” because of the nature of the Son she bore; but He alone is called “Savior,” “Redeemer,” and “Advocate.” Jesus Christ is the one thing needful, come to rescue and heal and save us (Luke 10:28–42). He is the seed of the woman at last come to crush the serpent’s head for us (Gen. 3:15).
Trinity 10 - The Sunday of the Cleansing of the Temple
Jesus Weeps for Jerusalem: Our Lord wept over Jerusalem for the destruction that would soon come upon her. For she did not recognize the time of God’s visitation in Christ, who had come to bring her peace (Luke 19:41–48). Through His prophets God had consistently called His people to turn from their deceit and false worship. “But My people do not know the judgments of the Lord” (Jer. 8:4–12). They sought to establish their own righteousness rather than receive Christ’s righteousness through faith (Rom. 9:30–10:4). So it was that God was in His temple to cleanse it, a precursor to the once-for-all cleansing from sin which He would accomplish in the temple of His own body on the cross. God grant us to know the things that make for our peace—His visitation in the Word and Sacraments—that by the Holy Spirit we may penitently confess “Jesus is Lord” (1 Cor. 12:1–11).
Trinity 9 - The Sunday of the Shrewd Manager
The Steward’s Shrewdness Sanctified: “The master commended the dishonest manager for his shrewdness” (Luke 16:1–9). The steward’s shrewdness is praiseworthy for two reasons. First, he knew the master would be merciful. He trusted that the master would honor the debts he forgave in the master’s name. In the same way, though we have squandered our heavenly Father’s possessions in selfishness and sin, Jesus is the Steward who has canceled our debt, knowing that His forgiveness will be honored by the Father because of the holy cross. Secondly, the steward was shrewd in using oil and wheat to provide for his earthly welfare. So also do these earthly elements aid us when pressed into heavenly use in the anointing of baptism and the wheat of the Lord’s Supper. Those who have the Sacraments will have an eternal home when their earthly home fails. These provide us aid in times of temptation (1 Cor. 10:6–13). For the Lord is our strength and a shield to all who trust in Him (2 Sam. 22:26–34).
St. James the Elder, Apostle
The sons of Zebedee ask for seats at Jesus’ right and left in glory (Mark 10:37). But they do not know what they are asking (Matt. 20:22), for God’s kingdom is not of glory and power but the cross. We will bear ours after Him. For His sake we are killed and regarded as sheep to be slaughtered. But in all this we are more than conquerors through Him (Rom. 8:36–37), for Jesus’ death is unique. He alone is baptized with our sin and drinks the cup of God’s wrath against it (Mark 10:38). We live in service to our neighbors after His example; but He alone is the Son of Man, come to give His life as a ransom for many (v. 45). Today the Church commemorates the fulfillment of Christ’s prophecy about James, killed with Herod’s sword (Acts 12:2). He is honored as the first apostle to be conformed to the image of God’s Son (Rom. 8:29). But what is that when Christ Jesus has died—more than that, is raised—and is at the right hand of God, interceding for us? Nothing (not even a sword) can separate James and us from the love of Christ (v. 34–35).
Trinity 7 - The Sunday of the Feeding of the Four-Thousand
Jesus Restores Paradise and Feeds Us Freely: In the Garden of Eden, our first parents received food freely from the gracious hand of God, apart from any burdensome work (Gen 2:7–17). But after the fall, food would be received only through toil and labor. The curse declared, “By the sweat of your face you shall eat bread, till you return to the ground . . .” (Gen. 3:19). In other words, “The wages of sin is death” (Rom. 6:23). But into this wilderness world came Jesus the Messiah to restore creation. Having compassion on the weary multitudes, He renewed the bounty of Eden on the third day, freely granting an abundance of bread to the 4,000 (Mark 8:1–9). So also our Lord Jesus, having endured the burden of our sin, was raised on the third day to bring us back to Paradise. He now miraculously turns the bread of death into the Bread of Life in the Sacrament, giving you His very body and blood for your forgiveness. For “the free gift of God is eternal life in Christ Jesus our Lord” (Rom. 6:23).
Trinity 6 - The Sunday of the Sermon on the Mount
Our Only Hope Is in Christ’s Righteousness: “Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven” (Matt 5:20). God demands nothing less than perfection and holiness from you in regard to His commandments (Ex. 20:1–17). Your only hope, then, is not in your own goodness but in the goodness of Christ, who did not come to destroy the Law and the Prophets, but to fulfill them for you. In Christ, your righteousness does indeed exceed that of the scribes and Pharisees. For you have been baptized into Christ’s death and your sinful nature crucified. Therefore, he who has died has been freed from sin (Rom. 6:1–11). You are now raised with Christ to walk in newness of life and to share in His resurrection on the Last Day. Christ has brought you through the baptismal sea “out of the land of Egypt, out of the house of slavery” (Ex. 20:2). Therefore, “consider yourselves dead to sin and alive to God in Christ Jesus” (Rom. 6:11).
Holy Trinity Sunday - the Feast of the Holy Trinity
The Holy Trinity Reveals Himself to Sinners: When Isaiah beheld the glory of the Lord, he cried out “Woe is me!” For the sinner cannot stand in the presence of a holy God and live (Is. 6:1–7). But God the Father lifted up His Son Jesus for us on the cross, that whoever believes in Him should not perish but have eternal life. This eternal life of Christ is given us according to the Holy Spirit’s good pleasure in Baptism. “Unless one is born [again] of water and the Spirit, he cannot enter the kingdom of God” (John 3:5). To sinners in fear of death, the messengers of God place on our lips the living body and blood of Christ and speak His words of absolution, “Your guilt is taken away, and your sin atoned for” (Is. 6:7). Having received forgiveness and life from the Father through the Son by the Holy Spirit, we join with the angels in praising the blessed Trinity, “Holy, holy, holy is the LORD of hosts!” (Is. 6:3). “For from Him and through Him and to Him are all things. To Him be glory forever. Amen” (Rom. 11:33–36).
Pentecost Sunday - The Feast of Pentecost
The Holy Spirit Gives Peace : Following the flood, Noah’s descendants failed to spread out and fill the earth as God had spoken. Rather, they exalted themselves; with “one language and the same words” (Gen. 11:1) they spoke proudly and arrogantly. The Lord humbled them by confusing “the language of all the earth,” dividing and dispersing the people (Gen. 11:9). That dispersal was reversed on Pentecost Day (the fiftieth day of Easter), when God caused the one Gospel of the Lord Jesus Christ to be preached in a multitude of languages. “At this sound the multitude came together” (Acts 2:6), for the preaching of Christ is the primary work of the Holy Spirit, whereby He gathers people from all nations into one Church. The Holy Spirit teaches and brings to our remembrance the words of Jesus, which are the words of the Father who sent Him. These words bestow forgiveness and peace to those who keep and hold on to them in love for Jesus. “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.” (John 14:27).
Easter 7 - Exaudi, the Sunday of the Ascension
The Spirit of Truth Bears Witness to Jesus: The Spirit of Truth bears witness to Jesus, who is the truth. But the world does not receive the truth. It loves its own and hates those who are of the truth. Just as Jesus was scorned, so is His Church. “The hour is coming when whoever kills you will think he is offering service to God” (John 16:2). Yet it is by Jesus’ suffering and death that we are saved. Therefore we rejoice to share in His sufferings, that we may also share in His resurrection glory (1 Pet. 4:7–14). Through the ministry of the Spirit of Truth, we are cleansed from the deceit of our idols and given a new heart and a new spirit, the heart and Spirit of Christ (Ezek. 36:22–28). He now works in us fervent, self-giving love for one another, love which covers a multitude of sins, “that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen” (1 Pet. 4:11).
Easter 6 - Rogate, the Sunday of Christian Prayer
The Father Answers Our Prayers Because of Jesus: “Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you” (John 16:23). To pray in Jesus’ name is to pray as one who has been baptized. For it is in the water that He put His name upon you, claiming you as His own, making you a son of God with access to the Father. By His incarnation and crucifixion, our Lord Jesus broke through the barrier of sin which separated us from God, opening a portal to the Father. To pray in Jesus’ name is to pray with faith in Him as the one Mediator between God and men, who gave Himself a ransom for all (1 Tim. 2:1–6). Like Moses in the wilderness, Jesus is our go-between and intercessor before the throne of heaven. He was lifted up for us on the cross that we might be saved and restored to fellowship with the Father (Num. 21:4–9). Looking into this perfect teaching of liberty (James 1:22–27) we pray with boldness and confidence as dear children of God.
Easter 5 - Cantate, the Sunday of the New Song
Jesus Promises to Send His Holy Spirit, the Helper: Though Jesus has departed from us visibly to the right hand of the Father who sent Him, yet this is to our advantage. For Jesus—who is Lord over all creation, who intercedes for us before the Father, who is preparing a place for us in heaven—has sent the Helper, the Spirit of Truth (John 16:5–15). “Every good gift and every perfect gift is from above, coming down from the Father of lights” through Jesus Christ (James 1:17). The Holy Spirit helps us by taking what is Christ’s and declaring it to us. In the Word of truth, the Spirit works repentance and delivers to us the forgiveness of sins, the righteousness of Christ, and victory over the devil. For the ruler of this world is judged and defeated by the cross. Through the ministry of the Holy Spirit, we have been brought forth to new life in Him who is the firstfruits of those who have fallen asleep. Confident of our resurrection with Christ we confess, “Behold, God is my salvation; I will trust, and will not be afraid” (Is. 12:2).
Easter 4 - Jubilate, the Sunday of Christian Joy
Those Who Wait on the Lord Shall Rejoice: The people of God are pilgrims and sojourners in this world, looking ahead to a destination yet to come (1 Peter 2:11–20). Though we are now children of God, the fullness of what we shall be has not yet been revealed (1 John 3:1–3). We are those who wait on the Lord. “The Lord is good to those who wait for him, to the soul who seeks him” (Lam. 3:25). Jesus tells us that the wait is just a little while. “A little while, and you will see me no longer; and again a little while, and you will see me” (John 16:16). Though you must experience sorrow for a time, though you must live as strangers in a world that is at enmity with Christ, yet your sorrow will be turned to joy when He returns. “But they who wait for the Lord shall renew their strength” (Is. 40:31). The little while of weeping shall be replaced with an eternity of rejoicing in the presence of Christ the crucified and risen Savior. “And no one will take your joy from you” (John 16:22).
Easter 3 - Miscerecordias Domini, the Sunday of the Good Shepherd
The Good Shepherd Cares for His Sheep: Our Lord Jesus is the Good Shepherd (John 10:11–16). He is not like the hireling, who cares nothing for the sheep and only for himself, who flees when he sees the wolf coming. Rather, Jesus is the Good Shepherd who seeks out His scattered sheep to deliver them (Ezek. 34:11–16). He gathers them and feeds them in rich pasture. He binds up the broken and strengthens the sick. He lays down His life for wandering and wayward sheep. On the cross, Christ bore in His body the attacks of the predators of sin and death and the devil for you that you might be saved. He now lives to restore your soul in the still waters of baptism, to lead you in the paths of righteousness by the voice of His Gospel, to prepare the table of His holy supper before you, that you may dwell in the house of the Lord forever (Psalm 23). “For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls” (1 Peter 2:25).
Easter 2 - Quasimodo Geniti, the Sunday of the Confession of St. Thomas
The Wounds of Christ Give Us Life: “For there are three that testify: the Spirit and the water and the blood” (1 John 5:7). These three point to Christ and flow from Christ. Jesus shows His disciples His hands side, from which blood and water flowed, saying “Peace be with you.” He presents the wounds which turn our fear to gladness and which restore us to the Father. Jesus breathes on His disciples and says, “Receive the Holy Spirit” (John 20:23). His breath, His words are Spirit and life. They raise up our dry, dead bones and give us new and everlasting life (Ezek. 37:1–14). Christ now gives His ministers to speak His forgiving, Spirit-filled words to the penitent in His stead. Our Lord continues to come to His people, presenting His wounds to us in the Sacraments of water and blood. He bids us to touch His side at His table, to receive His risen body and blood in true faith, that believing we may have life in His name.
The Feast of the Resurrection of Our Lord (Easter / Pascha)
Christ’s Resurrection Means That We Will One Day Be Raised: “Christ, our Passover lamb, has been sacrificed” (1 Cor. 5:7). By the shed blood of Christ, the Lamb of God, eternal death has passed over us. Now we pass with Christ through death into life everlasting. For Christ the crucified One is risen! The stone has been rolled away from the tomb, revealing that the tomb could not hold Him (Mark 16:1–8). Now our Redeemer lives eternally to save us from sin and Satan and the grave, and we can live in the sure hope of our own bodily resurrection with Christ. “After my skin has been thus destroyed, yet in my flesh I shall see God” (Job 19:26). Feasting on the living Christ, who is our meat and drink indeed, we boldly say: “O death, where is your victory? O death, where is your sting? . . . But thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Cor. 15:54–55, 57).
Holy (Maundy) Thursday
Let Us Love One Another, as Christ Jesus Has Loved Us: “For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes” (1 Cor. 11:26). By eating His body and drinking His blood, we proclaim to all the world that Jesus is, indeed, our Passover Lamb (Ex. 12:1–14), who was sacrificed for us on Calvary. In Christ, the Lord remembers us in mercy and remembers our sin no more; He forgives us all our iniquity. With such love, he “loved His own who were in the world,” and even loves us “to the end” (John 13:1). As He washes us and feeds us in love, let us love one another, just as He has loved us (John 13:34).
Palmarum (Lent 6) - Palm Sunday
The Cross and Passion of Our Lord Are the Hour of His Glory : “Behold, your King is coming to you . . . humble and mounted on a donkey” (Zech. 9:9–12; Mt. 21:1–9). Our Lord rides in this humble fashion because He is entering Jerusalem to humble Himself even to the point of death on a cross (Phil. 2:5–11). His kingly crown will not be made of gold but of thorns, the sign of sin’s curse. For His royal reign is displayed in bearing this curse for His people, saving us from our enemies by sacrificing His own life. The sinless One takes the place of the sinner so that the sinner can be freed and bear the name “Barabbas,” “son of the Father” (Matthew 26 and 27). It is at the name of this exalted Savior, Jesus, that we bow in humble faith. With the centurion who declared, “Truly this was the Son of God!” (Mt. 27:54), we are also given to confess that Jesus Christ is Lord, to the glory of God the Father (Phil. 2:11).
Judica Sunday (Lent 5) - The Sunday of the Passion
Jesus Is Our Redemption : In the temple Jesus said, “If anyone keeps my word, he will never see death” (John 8:51). For Jesus came to taste death for us—to drink the cup of suffering to the dregs in order that we might be released from its power. Clinging to His life-giving words, we are delivered from death’s sting and its eternal judgment. Christ is our High Priest, who entered the Most Holy Place and with His own blood obtained everlasting redemption for His people (Heb. 9:11–15). He is the One who was before Abraham was, and yet is his descendant. He is the promised Son who carries the wood up the mountain for the sacrifice, who is bound and laid upon the altar of the cross. He is the ram who is offered in our place, who is willingly caught in the thicket of our sin, and who wears the crown of thorns upon His head (Gen. 22:1–14). Though Jesus is dishonored by the sons of the devil, He is vindicated by the Father through the cross.
Laetare Sunday (Lent 4) - The Sunday of the Feeding of the Five-Thousand
The Lord Feeds His People: The Lord provided bread from heaven for His people in the wilderness (Ex. 16:2–21). Now He who is Himself the living bread from heaven miraculously provides bread for the five thousand (John 6:1–15). This takes place near the time of the Passover, after a great multitude had followed Jesus across the sea, and when He went up on a mountain. Seen in this way, Jesus is our new and greater Moses, who releases us from the bondage of Mount Sinai and makes us free children of the promise (Gal. 4:21–31). Five loaves become twelve baskets—that is, the five books of Moses find their goal and fulfillment in Christ, whose people continue steadfastly in the doctrine and fellowship of the twelve apostles, and in the breaking and receiving of the bread of life, which is the body of Christ together with His precious blood, and in the prayers (Acts 2:41–47). So it is that God’s people “shall not hunger or thirst” (Is. 49:8–13). For He abundantly provides for us in both body and soul.
Oculi Sunday (Lent 3) - The Sunday of the Mute Demoniac
Jesus Overcomes the Strong Man: Jeremiah was charged with speaking evil when he spoke the Word of the Lord (Jer. 26:1–15). So also, Jesus is accused of doing evil when in fact He is doing good. He casts out a demon from a mute man so that he is able to speak (Luke 11:14–28). But some said Jesus did this by the power of Beelzebub, Satan. Like Pharaoh of old, their hearts were hard (Ex. 8:16–24). They did not recognize the finger of God, the power of the Holy Spirit at work in and through Jesus. Jesus is the Stronger Man who overcomes the strong man. He takes the devil’s armor of sin and death and destroys it from the inside out by the holy cross. He exorcizes and frees us by water and the Word. We were once darkness, but now we are light in Christ the Lord (Eph. 5:1–9). As children of light, our tongues are loosed to give thanks to Him who saved us.
Reminiscere Sunday (Lent 2) - The Sunday of the Syro-Phoenician Woman
Holding God to His Word: Jacob wrestled with God; he would not let Him go until he received a blessing from Him (Gen. 32:22–32). So it was with the Canaanite woman. Though Jesus seemed to ignore and reject her, she continued to call upon His name and look to Him for help (Mt. 15:21–28). Even when the Lord called her a little dog, she held on to Him in faith and would not let Him wriggle out of His words: “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” This Gentile woman shows herself to be a true Israelite, who struggles with God and man in Christ and prevails. “O woman, great is your faith! Be it done for you as you desire” (Mt. 15:27–28). This is the sanctifying will of God (1 Thess. 4:1–7)—to test your faith in order that it may be refined and strengthened. For tribulation produces perseverance; perseverance, character; character, hope. And hope in Christ does not disappoint (Rom. 5:1–5).
Invocabit Sunday (Lent 1) - The Sunday of the Temptation of Christ
Jesus Does Battle in Our Place: In the Garden, man exalts himself to be a god in place of God (Gen. 3:1–21). He succumbs to the temptation of the devil, and eating of the forbidden fruit, he receives death. But in the sin-cursed wilderness, God humbles Himself to become man in place of man (Mt. 4:1–11). He does not eat but fasts and bears the onslaughts of the devil for us that we may be restored to life. Jesus stands as David in our place to do battle against the Goliath, Satan (1 Samuel 17:40–51). Though outwardly Jesus appears weak, yet He comes in the name of the Lord of hosts. He draws from the five smooth stones of the books of Moses and slings the Word of God. The stone sinks into the forehead, and the enemy falls. In Christ we are victorious over the devil. Let us therefore not receive the grace of God in vain (2 Cor. 6:1–10), but seeing that we have a great High Priest, let us come boldly to the throne of grace, that we may obtain help in time of need (Heb 4:14–16).
Ash Wednesday
Quinquagesima Sunday - The Sunday on the Way to Jerusalem
Faith Alone: The seeing are blind, while the one who is blind can see (Luke 18:31–43). Jesus tells the twelve that He is going up to Jerusalem to suffer and die and rise again, but they cannot understand or grasp what He is saying. The meaning of His words is hidden from their sight. However, as Jesus makes His way up to Jerusalem, a blind man calls out to Him for mercy. This blind man sees that Jesus is the Messiah, the Savior, for he calls Him “Son of David.” Indeed, Jesus is the Lord’s anointed, the keeper of sheep (1 Sam. 16:1–13) who goes to lay down His life for the sheep. He is the incarnate love of the Father who suffers long and is kind, who is not puffed up, who never fails us (1 Cor. 13:1–13). Jesus opens the eyes of the blind (Is. 35:3–7) to see Him not according to outward appearances of lowliness, but according to His heart of mercy and compassion. Those who behold Him thus by faith follow Him to the cross through death into life.
Sexagesima Sunday - The Sunday of the Sower
Scripture Alone: The Sower sows the seed of His Word (Luke 8:4–15). This Word is living and powerful (Heb. 4:9–13) to conceive new life in those who hear it. But the planting of Christ is attacked by the devil, the world, and the flesh. Satan snatches the Word away from hard hearts. The riches and pleasures of this life choke off faith. Shallow and emotional belief withers in time of temptation and trouble. But see how Christ bears this attack for us! Christ’s cross was planted in the hard and rocky soil of Golgotha. A crown of thorns was placed upon His head. Satan and His demons hellishly hounded and devoured Him. Yet, through His dying and rising again, He destroyed these enemies of ours. Jesus is Himself the Seed which fell to the ground and died in order that it might sprout forth to new life and produce much grain. In Him, the weak are strong (2 Cor. 11:19–12:9). He is the Word of the Father which does not return void (Is. 55:10–13) but yields a harvest hundredfold.
Septuagesima Sunday - the Sunday of the Vineyard
Grace Alone: The people of Israel contended with the Lord in the wilderness (Ex. 17:1–7). They were dissatisfied with His provision. In the same way, the first laborers in the vineyard complained against the landowner for the wage he provided them (Matt. 20:1–16). They charged him with being unfair, but in reality he was being generous. For the Lord does not wish to deal with us on the basis of what we deserve but on the basis of His abounding grace in Christ. The first—those who rely on their own merits—will be last. “For they were overthrown in the wilderness” (1 Cor. 10:5). But the last, those who rely on Christ, will be first. For Christ is the Rock (1 Cor. 9:24–10:5). He is the One who was struck and from whose side blood and water flowed that we may be cleansed of our sin.
Transfiguration Sunday
Jesus Is Transfigured and Manifests His Glory: The Lord appeared to Moses in the light of the burning bush (Ex. 3:1–14). Later Moses’ face would shine with the light of God’s glory when he came down from Mount Sinai (Ex. 34:29–35). At the Transfiguration, Moses and Elijah appeared with the One who is the Light of Light Himself (Matt. 17:1–9). Jesus’ glory as God shines with brilliant splendor in and through His human nature. By this epiphany, our Lord confirmed the prophetic word (2 Pet. 1:16–21), revealing that He is the fulfillment of the Law and the Prophets. He manifested His majesty as the eternal Son of the Father, and He wonderfully foreshowed our adoption as sons (Collect). We who have been baptized into Christ’s body are given a glimpse of the glory that we will share with Him in the resurrection on the Last Day.
Epiphany 2 - The Sunday of the Wedding at Cana
Jesus’ First Miracle Reveals God’s Glory: The coming of the Messianic kingdom means the restoration of creation. The sign of this restoration is that “the mountains shall drip sweet wine” (Amos 9:11–15). When the elements of a fallen creation fail and run short at a wedding feast, our Lord Jesus steps in to restore creation and miraculously changes water into an abundance of the very best wine (John 2:1–11). With this sign, Christ manifests His glory. The “back” of God (Ex. 33:12–23) is revealed to those who believe. The hour will come when Jesus will again manifest His glory by taking creation’s curse into His own body to release us from its power. The Bridegroom will give His life for the Bride (Eph. 5:22–32), and from His side will flow water and blood, the holy sacraments by which she is cleansed and made one with Him. Through this sacrificial love of Christ we are enabled to “love one another with brotherly affection . . .” and to “outdo one another in showing honor” (Rom. 12:6–16).
The First Sunday after Epiphany - The Sunday of the Holy Child in the Temple
The Glory of the Lord Returns to the Temple in the Boy Jesus: In the days of Solomon, the Lord dwelt among His people in the temple. The glory of the Lord filled the house of the Lord in the form of a cloud (1 Kings 8:6–13). Now Jesus, who is the glory of the Lord in the flesh, enters the temple to show that He Himself is the everlasting temple and dwelling place of God (Luke 2:41–52). Our young Lord, true man, subject to Mary and Joseph, reveals Himself also to be true God, whose father is not Joseph but the Almighty Father in heaven. Jesus does this at the time of the Passover. For He came to be the sacrificial Lamb of God who takes away the sin of the world. Even as He was found by His parents after three days, so He would later rise from the dead on the third day that the favor of God might rest also upon us. It is by these mercies of God that we present our bodies as a living sacrifice, holy and acceptable to God through Christ (Rom. 12:1–5).
The Feast of the Epiphany of Our Lord
The Lord God Is Manifested in the Incarnate Son: The Feast of the Epiphany centers in the visit of the Magi from the East. In that respect, it is a “Thirteenth Day” of Christmas; and yet, it also marks the beginning of a new liturgical season. While Christmas has focused on the Incarnation of our Lord—that is, on God becoming flesh—the season of Epiphany emphasizes the manifestation or self-revelation of God in that same flesh of Christ. For the Lord Himself has entered our darkness and rises upon us with the brightness of His true light (Is. 60:1–2). He does so chiefly by His Word of the Gospel, which He causes to be preached within His Church on earth—not only to the Jews but also to Gentiles (Eph. 3:8–10). As the Magi were guided by the promises of Holy Scripture to find and worship the Christ Child with His mother in the house (Matt. 2:5–11), so does He call disciples from all nations by the preaching of His Word, to find and worship Him within His Church (Is. 60:3–6). With gold they confess His royalty; with incense, His deity; and with myrrh, His priestly sacrifice (Matt. 2:11).
St. John, Apostle & Evangelist (Christmas 2)
St. John, Apostle and Evangelist: St. John the Evangelist put Christmas in one verse: “the Word became flesh and dwelt among us” (John 1:14). Not martyred but still a witness, John was exiled to Patmos and died an old man, according to tradition. He bore witness “to the Word of God and to the testimony of Jesus Christ, even to all that he saw” (Rev. 1:2). Above all, he was an eyewitness of Christ who proclaims to us what he saw and heard concerning the “Word of Life” that was “made manifest” (1 John 1:1–3). “And we know that his testimony is true” (John 21:24). The readings today include John’s testimony of Christ’s atoning death and His third resurrection appearance (John 21:14). On the third day of Christmas, we find joy and gladness with John and all the apostles that “we have an advocate with the Father, Jesus Christ the righteous,” who is “the propitiation for our sins, and not for ours only but also for the sins of the whole world” (1 John 2:1–2).
The Nativity of Our Lord - Christmas Day
The Living and Life-Giving Word of God Dwells among Us in the Flesh: In the beginning God created all things through His Word, His Son. But man fell into sin, and with man all creation was cursed. Therefore, God spoke His Word again, this time into the womb of the blessed Virgin Mary. The glory of the Lord filled the tabernacle of our human nature (Ex. 40:17–21, 34–38). “The Word became flesh and dwelt among us” (John 1:1–14). The Son of God took on our flesh and blood and died on the cross in order that we might receive the right to become the children of God through faith. Baptized into Christ’s body, we are made partakers of a new Genesis, “the washing of regeneration and renewal of the Holy Spirit” (Titus 3:4–7). In Christ, the kindness and love of God our Savior toward man has truly appeared.
Christmas Eve - Midnight Christ Mass
(This homily was first preached by the Rev. Dr. Fr. Geoff Boyle at Trinity Lutheran Church, Wichita, Kansas. You can find a manuscript of this homily here.)
The Light of Christ Shines Forth in the Darkness: Heaven and earth rejoice on this night because the glory of the Triune God is manifested in the human birth of “our great God and Savior Jesus Christ” (Titus 2:13). In Him, the Father’s grace, mercy and peace rest upon the world. The silence of death is broken by this “good news of great joy that will be for all the people” (Luke 2:10). And all we who have gone astray like lost and wandering sheep, who have “walked in the darkness” of doubt and fear and sinful unbelief, behold “a great light” in the nativity of Christ (Is. 9:2). In Him “the grace of God has appeared” (Titus 2:11). For this Child of Mary who is born for us, this dear Son of God who is given to us, will bear the burden of our sin and death in His own body on the cross. He thereby establishes a government of peace, “with justice and with righteousness,” which shall have no end; not by any work of man, but “the zeal of the Lord of hosts will do this” (Is. 9:7).
Advent 4 - Rorate Coeli, the Sunday of John Baptizing
John the Baptizer Points Everyone to the Messiah: The coming of God in all His unveiled power at Mount Sinai was terrifying to the people of Israel. The thundering voice of the Lord puts sinners in fear of death (Deut. 18:15–19). God, therefore, raised up a prophet like Moses—the Messiah, the Christ. God came to His people veiled in human flesh. The skies poured down the Righteous One from heaven; the earth opened her womb and brought forth Salvation (Introit) through the blessed Virgin Mary, the mother of the Lord (Luke 1:39–56). The fruit of her womb is the very Lamb of God who takes away the sin of the world, the One whose sandal strap John was not worthy to loose (John 1:19–28). In Jesus we are delivered from fear and anxiety. In Him alone we have the peace of God which surpasses all understanding (Phil. 4:4–7).
Advent 3 - Gaudete, the Sunday of John in Prison
John the Baptizer Prepares the Way for the Lord: The voice of the Baptizer cried out in the wilderness: “Prepare the way of the Lord . . .” (Isa. 40:1). John called the people to be made ready for the Messiah’s coming through repentance, for “all flesh is grass” (Isa. 40:6). Now He asks from prison, “Are you the one who is to come . . .?” (Matt. 11:2). Jesus’ works bear witness that He is. The sick are made well; the dead are raised, and the poor have the Gospel preached to them. Their iniquity is pardoned; they have received from the Lord’s hand double forgiveness for all their sins. The “stewards of the mysteries of God” (1 Cor. 4:1) still deliver Christ’s overflowing forgiveness to the poor in spirit, comforting God’s people with the word of the Gospel which stands forever. This Gospel produces rejoicing among all those who believe.
Advent 2 - Populous Zion, the Sunday of the Fig Tree
The Lord Comes on the Last Day: The day on which our Lord returns will be a “great and awesome day” (Mal. 4:5). For He will come in a cloud with great power and glory. To the wicked and the proud, it will be a Day of judgment that will “set them ablaze” (Mal. 4:1). The signs preceding this Day will bring them fear and fainting. But to those who believe, who fear the name of the Lord, this Day is one to look forward to and rejoice in: “. . . straighten up and raise your heads, because your redemption is drawing near” (Luke 21:28). Christ our Redeemer is coming; the Sun of Righteousness will bring healing in His wings. Let us, then, give attention to the words of the Lord, which do not pass away. Let us “through endurance and through the encouragement of the Scriptures” (Rom. 15:4) be strengthened in our hope by the Holy Spirit and watch diligently for Jesus’ coming. Then, by God’s grace, we shall escape all these things that will come to pass and stand before the Son of Man
Advent 1 - Ad Te Levavi, the Sunday of the Great Entrance
The Lord Jesus Comes in Humility to Redeem Us: The new Church Year begins by focusing on the humble coming of our Lord. “Behold, your king is coming to you, humble, and mounted on a donkey” (Matt. 21:5). Even as He was born in a lowly manger, so Jesus rides into Jerusalem on a beast of burden. For He bears the sin of the world. He is the Son of David riding to His enthronement on the cross, where He shows Himself to be “The LORD is our Righteousness” (Jer. 23:5–6). Our Lord still comes in great humility to deliver His righteousness to us in the Word and Sacraments. Before receiving Christ’s body and blood, we also sing, “Blessed is he who comes in the name of the Lord! Hosanna in the highest!” (Matt. 21:9) And as we receive the Sacrament, we set our hearts on His return in glory, for “our salvation is nearer to us now than when we first believed” (Rom. 13:11).
Trinity 27 - The Sunday of the Ten Virgins
By Faith We Are Prepared for Christ’s Return: “The day of the Lord will come like a thief in the night” (1 Thess. 5:1–11). The arrival of the bridegroom will be sudden and unexpected. Therefore you are to be watchful and ready like the five wise virgins. “For you know neither the day nor the hour” when the Son of Man is to return. (Matt. 25:1–13). The lamps are the Word of Christ. The oil in the lamps is the Holy Spirit, who works through the Word to create and sustain the flame of faith in Christ. The foolish are those who do not give proper attention to the working of the Holy Spirit in baptism, preaching, and the supper, and so their faith does not endure. The wise, however, are those who diligently attend to these gifts of the Spirit, and who therefore have an abundance of oil. The flame of faith endures to the end. By God’s grace they are received into the eternal wedding feast of the Lamb in His kingdom, the new heavens and the new earth created by the Lord for the joy of His people (Is. 65:17–25).
Trinity 26 - The Sunday of the Sheep and the Goats
Render to God the things of God: “Behold, with the clouds of heaven there came One like a Son of Man” (Dan. 7:13). The Lord Jesus will return in glory on the Last Day with all His holy angels. “Before Him will be gathered all the nations . . . And He will place the sheep on His right, but the goats on the left” (Matt. 25:3–33). Those on His left will be cast into the everlasting fire prepared for the devil and his angels. For they rejected Christ by failing to receive and support His brethren, that is, the preachers of the Gospel. But those on His right will inherit the kingdom prepared for them from the foundation of the world. For they received and supported His brethren and believed what they preached. We believe in the promise of Christ’s coming, even it is delayed because of His longsuffering mercy. Conducting ourselves in godliness, knowing that this fallen creation will soon pass away, we look forward to “new heavens and a new earth in which righteousness dwells” (2 Peter 3:13).
Trinity 25 - The Sunday of the Great Tribulation
Faith Comes By Hearing the Word of Christ: “The kingdom of God is not coming with signs to be observed” (Luke 17:20). You must use your ears and not your eyes. For God’s kingdom in this world is one of faith, and faith comes by hearing the Word of Christ. The people of Israel, however, wanted to walk not by faith but by sight. When Moses delayed in coming down the mountain, they decided to make a visible god for themselves, the golden calf (Ex. 32:1). Upon such faithless and false worshipers God’s judgment comes. Only on the Last Day will our faith be turned to sight. “For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man” (Matt. 24:27). The Lord Himself will descend from heaven with a shout, and He will gather His people to Himself, both the living and the dead. In a world in which our days are few and full of trouble (Job 14:1), let us comfort one another with these words of the resurrection and the coming of our Lord Jesus.
All Saints Day
Saints Are Blessed in the Eternal Presence of Christ: “A great multitude from all tribes and peoples and languages,” cry out “salvation belongs to our God who sits on the throne” (Rev. 7:9–17). Faith-filled saints from every place and time with unified voices eternally magnify the Lamb of God. As His beloved children, we too, “shall see him as he is” (1 John 3:1–3). Joined with the throng of angels and a myriad of saints, we shall “serve him day and night in his temple” (Rev. 7:9–17). In our earthly tension vacillating between saint and sinner, faith and doubt, sacred and profane, we earnestly seek Jesus to calm our fears, comfort our spirits, and forgive our sins. The Holy Spirit, through faith in Christ propels us forward, fortifying us in Word and Sacrament, to our eternal home. In the midst of our constant struggle as believers, we need to be blessed. And so we are. The poor in spirit, the meek, the hungry, the thirsty, the merciful, the pure, and the persecuted are all blessed and we will most certainly inherit the kingdom of heaven (Matt. 5:1–12).
Reformation
The Son of God Has Set Us Free from Sin and Death by His Grace: “Wisdom is justified by her deeds” (Matt. 11:19), and the true Wisdom of God, Christ Jesus the incarnate Son, justifies us by His deeds. He prepares His way by the preaching of repentance, but He has suffered the violence of the Law and voluntarily handed Himself over to violent men, that we might eat and drink with Him in His Kingdom and “remain in the house forever” (John 8:35). For He is “a friend of tax collectors and sinners” (Matt. 11:19), and He has rescued us by His grace from the slavery of sin and death. By the proclamation of His eternal Gospel “to those who dwell on earth, to every nation and tribe and language and people” (Rev. 14:6), “the righteousness of God has been manifested apart from the law” (Rom. 3:21), “that He might be just and the justifier of the one who has faith in Jesus” (Rom. 3:26). And by hearing the Gospel of Christ Jesus, “whom God put forward as a propitiation by His blood, to be received by faith” (Rom. 3:25), “you will know the truth, and the truth will set you free” (John 8:31–32).
St. Luke, Evangelist
Trinity18 - The Sunday of the Great Commandment
In Life and Death, Christ Fulfills the Law of God: The Pharisees ask a Law question. Jesus asks a Gospel question. The Pharisees seek to test Jesus in His own words. Jesus seeks to “test” them in the saving reality of who He is as the Messiah (Matt. 22:34–46). The Law requires you to “fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul” and to “love the sojouner” (Deut. 10:12–21). Failure to keep the Law perfectly brings judgment. On the other hand, the Gospel brings the grace of God given by Jesus Christ, that you may be blameless in the day of His return (1 Cor. 1:1–9). Jesus is David’s Son yet David’s Lord, true God and true man. He is Love incarnate who fulfilled all the demands of God’s Law on our behalf, that we might be saved from the Law’s condemnation and sanctified in the Gospel’s forgiveness. Thereby we see that “God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord” (1 Cor. 1:9).
Trinity 17 - The Sunday of the Pharisee's Dinner
Whoever Humbles Himself Will Be Exalted: “Do not put yourself forward in the king’s presence” (Prov. 25:6–14). Rather, take the lowest position at the table. Humble yourself before Him. For your place is not for you to take but for Him to give. Conduct yourself with all lowliness and gentleness, bearing with one another in love (Eph. 4:1–6), that the King may give you glory in the presence of those at the table with you. “For everyone who exalts himself will be humbled, and he who humbles himself will be exalted” (Luke 14:1–11). Is this not the way of Christ? He is the one who took the lowest place, who humbled Himself even to the point of death for us. He is now exalted to the highest place at the right hand of the Father that penitent believers may be exalted together with Him in the resurrection. To the humble at His Supper He says, “Friend, move up higher,” giving you His very body and blood for your forgiveness that you may ascend to take part in the great wedding feast which has no end.
Trinity 16 - The Sunday of the Widow's Son
Jesus Calls forth Life from Death: A large funeral procession carrying the only son of a widow is confronted by another large procession, Jesus and His followers. Death and Life meet face to face at the gate of the city (Luke 7:11–17). Filled with compassion, Jesus comes into direct contact with our mortality in order to overcome it. He touches the coffin and speaks His creative words of life, “Young man, I say to you, arise.” Jesus does what is neither expected nor requested. For through Christ, God the Father “is able to do far more abundantly than all we ask or think” (Eph. 3:14–21). Jesus bore our death in His body that we may share in His resurrection. Even as Elijah stretched himself out three times over the Zarephath woman’s son (2 Kings 17:17–24), God stretched Himself out over us in the threefold application of His name in the baptismal water, breathing new and everlasting life into us. “To Him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.”
Trinity 15 - The Sunday of the Lilies of the Field
Anxious Bondage vs. Confident Trust: “You cannot serve God and money” (Matt. 6:24–34), for they require two contrary forms of service. Worry is the worship given to the false god of mammon, an unbelieving anxiousness and focus on the things of this world. Faith is the worship of the true God, a confident trust that He is a loving Father who will care for all of our needs in both body and soul. The widow of Zarephath served God— that is, she believed the word of the Lord spoken by Elijah that the bin of flour would not be used up nor would the jar of oil run dry (1 Kings 17:8–16). He who feeds the birds and clothes the flowers will certainly provide for our daily needs. For He has already provided for our eternal needs, clothing us with Christ’s righteousness in Baptism and feeding us His body and blood for our forgiveness. With such confidence we are liberated from worry and freed to do good with our material resources, especially to those who are of the household of faith (Gal. 5:25–6:10).
Trinity 14 - The Sunday of the Ten Lepers
The Cry of Faith: Lord, Have Mercy: The ten lepers cried out from a distance, “Jesus, Master, have mercy on us!” (Luke 17:11–19). Their condition cut them off from God and others. So also do the works of the flesh cut us off from God and others. “Those who do such things will not inherit the kingdom of God” (Gal. 5:16–24). Thus we cry out with the lepers, “Lord, have mercy; Christ, have mercy; Lord, have mercy,” eagerly seeking His good gifts. Jesus said to the lepers, “Go and show yourselves to the priests.” And as they went, they were cleansed. So too, we walk by faith and not by sight, being confident of Jesus’ help before we see any evidence of it, trusting that Jesus’ cleansing words of forgiveness will restore us to wholeness in the resurrection. Let us be as the one leper who returned to the true High Priest to give Him thanks and glory. For Jesus bore our infirmities in His sacrifice at Calvary. His words are life to those who find them, and health to all their flesh (Prov. 4:10–23).
Trinity 13 - The Sunday of the Good Samaritan
Jesus Is Our Good Samaritan: The Law cannot help us or give us life. Rather, it confines everyone under sin as wounded and naked before God (Gal. 3:15–22). So it is that two figures of the Law, the priest and the Levite, passed by the injured man on the side of the road (Luke 10:23–37). Only the promised Seed of Abraham can rescue us and make us righteous before God. Only the Samaritan, our Lord Jesus, had compassion, as did the Samaritans of old (2 Chronicles 28:8–15). He came down to us in our lost and dying condition, pouring on the oil and wine of the Sacraments. He placed us on His own animal, bearing our sin and brokenness in His body on the cross to restore us. Jesus brought us to the inn, that is, the Church, and gave the innkeeper two denarii, that His double forgiveness might continue to be ministered to us. In this way the Lord, by whose Law we are torn and stricken, heals us and revives us by His Gospel and raises us up with Himself.
Trinity 12 - The Sunday of the Deaf-Mute
Faith Comes from Hearing: A man who was deaf and therefore also had an impediment in his speech was brought to Jesus (Mark 7:31–37). In the same way, all are by nature deaf toward God and therefore also unable to confess the faith rightly. For “faith comes from hearing, and hearing through the word of Christ” (Rom. 10:9–17). Jesus put His fingers into the man’s ears, and He spat and touched His tongue. Even so in Holy Baptism, water sanctified by the words of Jesus’ mouth is applied to us; and the finger of God, that is, the life–giving Holy Spirit (2 Cor. 3:4–11) is put into our ears in the hearing of the baptismal Gospel. Jesus’ sighing “Ephphatha” opened the man’s ears, and his tongue was loosed to speak plainly as Isaiah prophesied of the Messiah, “In that day the deaf shall hear the words of a book” (Is. 29:18–24) So also, He who sighed and breathed His last on the cross for us has given us to hear and believe in Him and has opened our lips that our mouths may declare His praise.
Trinity 11 - The Sunday of the Pharisee & Publican
The Lord Lifts Up the Lowly: “And the Lord had regard for Abel and his offering, but for Cain and his offering he had no regard” (Gen. 4:1–15). For unlike Abel, Cain’s offering did not proceed from a heart that revered and trusted in the Lord. Thus, the lowly tax collector who prayed, “God, be merciful to me, a sinner!” was the one who went down to his house justified before God, not the respectable, outwardly righteous Pharisee who trusted in himself and his own good living (Luke 18:9–14). “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast” (Eph. 2:1–10). The one who penitently despairs of his own righteousness and relies completely on the atoning mercy of God in Christ is the one who is declared righteous. For Christ died for our sins and rose again the third day (1 Cor. 15:1–10). Therefore, “everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
Trinity 10 - The Sunday of Cleansing the Temple
Jesus Weeps for Jerusalem: Our Lord wept over Jerusalem for the destruction that would soon come upon her. For she did not recognize the time of God’s visitation in Christ, who had come to bring her peace (Luke 19:41–48). Through His prophets God had consistently called His people to turn from their deceit and false worship. “But My people do not know the judgments of the Lord” (Jer. 8:4–12). They sought to establish their own righteousness rather than receive Christ’s righteousness through faith (Rom. 9:30–10:4). So it was that God was in His temple to cleanse it, a precursor to the once-for-all cleansing from sin which He would accomplish in the temple of His own body on the cross. God grant us to know the things that make for our peace—His visitation in the Word and Sacraments—that by the Holy Spirit we may penitently confess “Jesus is Lord” (1 Cor. 12:1–11).
Trinity 9 - The Sunday of the Unjust Steward
The Steward’s Shrewdness Sanctified: “The master commended the dishonest manager for his shrewdness” (Luke 16:1–9). The steward’s shrewdness is praiseworthy for two reasons. First, he knew the master would be merciful. He trusted that the master would honor the debts he forgave in the master’s name. In the same way, though we have squandered our heavenly Father’s possessions in selfishness and sin, Jesus is the Steward who has canceled our debt, knowing that His forgiveness will be honored by the Father because of the holy cross. Secondly, the steward was shrewd in using oil and wheat to provide for his earthly welfare. So also do these earthly elements aid us when pressed into heavenly use in the anointing of baptism and the wheat of the Lord’s Supper. Those who have the Sacraments will have an eternal home when their earthly home fails. These provide us aid in times of temptation (1 Cor. 10:6–13). For the Lord is our strength and a shield to all who trust in Him (2 Sam. 22:26–34).
Trinity 8 - The Sunday of the Good & Bad Trees
Beware of False Prophets: “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves” (Matt. 7:15). Deceit has its strength in masquerading as the truth. False prophets speak a vision of their own heart, not from the mouth of the Lord (Jer. 23:16–29). They deny the judgment of the Lord, speaking peace to the unrepentant, when in truth there is condemnation and wrath. “You will recognize them by their fruits” (Matt. 7:20). The “fruits” of a true prophet are not outward righteousness or success but faithfulness in proclaiming the Word of the Lord. This is the will of the Father in heaven, that pastors take heed to the flock, the Father’s adopted ones (Rom. 8:12–17), warning them against the wolves and their lies, and shepherding the Church of God which He purchased with His own blood (Acts 20:27–38). For indeed, the cross is that good tree bearing good fruit—namely, the body and blood of Christ, given and shed for you for the forgiveness of sins.
Trinity 7 - The Sunday of the Feeding of the Four Thousand
Jesus Restores Paradise and Feeds Us Freely: In the Garden of Eden, our first parents received food freely from the gracious hand of God, apart from any burdensome work (Gen 2:7–17). But after the fall, food would be received only through toil and labor. The curse declared, “By the sweat of your face you shall eat bread, till you return to the ground . . .” (Gen. 3:19). In other words, “The wages of sin is death” (Rom. 6:23). But into this wilderness world came Jesus the Messiah to restore creation. Having compassion on the weary multitudes, He renewed the bounty of Eden on the third day, freely granting an abundance of bread to the 4,000 (Mark 8:1–9). So also our Lord Jesus, having endured the burden of our sin, was raised on the third day to bring us back to Paradise. He now miraculously turns the bread of death into the Bread of Life in the Sacrament, giving you His very body and blood for your forgiveness. For “the free gift of God is eternal life in Christ Jesus our Lord” (Rom. 6:23).
Trinity 6 - The Sunday of the Sermon on the Mount
Our Only Hope Is in Christ’s Righteousness: “Unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven” (Matt 5:20). God demands nothing less than perfection and holiness from you in regard to His commandments (Ex. 20:1–17). Your only hope, then, is not in your own goodness but in the goodness of Christ, who did not come to destroy the Law and the Prophets, but to fulfill them for you. In Christ, your righteousness does indeed exceed that of the scribes and Pharisees. For you have been baptized into Christ’s death and your sinful nature crucified. Therefore, he who has died has been freed from sin (Rom. 6:1–11). You are now raised with Christ to walk in newness of life and to share in His resurrection on the Last Day. Christ has brought you through the baptismal sea “out of the land of Egypt, out of the house of slavery” (Ex. 20:2). Therefore, “consider yourselves dead to sin and alive to God in Christ Jesus” (Rom. 6:11).
Trinity 5 - The Sunday of the Miraculous Catch of Fish
Jesus Makes Fishers of Men: The Lord called fishermen to be fishers of men (Luke 5:1–11). The net they would use is the message of the cross, which is foolishness and a stumbling block to the world (1 Cor. 1:18–25). The power of God to save is not in spectacular signs like wind and fire and earthquakes (1 Kings 19:11–21), nor is it to be found in human intelligence and wisdom. The power of God to save comes in the still, small voice of the preaching of Christ crucified. In worldly darkness the disciples could catch nothing. But in the light of Christ, whose Word was attached to the water, the boats were filled with fish. So it is that in Baptism you have been drawn in to the ship of the Church. Though the nets are breaking and some who hear the Word do not believe, pastors continue to cast the net of the Gospel and the Sacraments, that Christians may abide in the boat of the Church and that we may be ready to give a defense to everyone who asks a reason for the hope that is in us (1 Peter 3:8–15).
Trinity 4 - The Sunday of the Good Measure
Christ’s Mercy Is Ours to Show to Others: “Be merciful, even as your Father also is merciful” (Luke 6:36–42). The old Adam in us wants to condemn and seek vengeance. But the Lord says, “Vengeance is Mine, I will repay” (Rom. 12:14–21). To condemn, to avenge yourself, is to put yourself in the place of God. It is to fail to trust that He is just. Ultimately, it is to disbelieve that Jesus suffered the full vengeance for all wrongs. Only Christ is merciful as the Father is merciful. He is the one who overcame all evil with the good of His cross, forgiving even His executioners. Jesus is our Joseph, who comforts us with words of pardon and reconciliation (Gen. 50:15–21). He is the One who does not condemn but gives life that runs over. Only through faith in Christ are we sons of the Father—being merciful, forgiving, doing good to our enemies. For in Christ we know that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us (Rom. 8:8–13).
The Visitation
The Visitation: Today Zechariah’s house is prepared to sing: the Lord God of Israel has visited His people (Luke 1:68). For the Scriptures are being fulfilled: there shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit (Isa. 11:1). What could raise a King from a dead line? Only the Lord Himself! This is no son of man’s will, but the Seed of the woman (Gen. 3:15). The Word of the Lord has done this, and so all are blessed in Him. The greeting of blessed Mary causes John to leap in Elizabeth’s womb (Luke 1:41). Both are delighted at what the Word has wrought: “blessed is she who believed there would be a fulfillment of what was spoken by the Lord” (Luke 1:45). Likewise we too rejoice with those who rejoice (Rom. 12:12–15), for our joyful hope is the Lord who has visited us to redeem us—not just a town in Judah but our entire fallen world. The Holy Spirit discloses where salvation is to be found: in the Most Blessed Fruit of Mary’s blessed womb. And the whole Church rejoices, saying, “my Beloved Bridegroom, behold, He comes!” (Song of Sol. 2:8).
Trinity 3 - The Sunday of the Lost Sheep
Jesus Receives Sinners: “This man receives sinners and eats with them” (Luke 15:2). The Pharisees’ statement of judgment against Jesus is in fact a proclamation of Gospel truth. For our God is one who delights in mercy, who casts all our sins into the depths of the sea through the cross (Micah 7:18–20). “Christ Jesus came into the world to save sinners” (1 Tim. 1:15). Those who refuse to be counted as sinners also refuse Jesus who came only for sinners. Those like the older son (Luke 15:11–32), who think they are righteous of themselves, will not join in the heavenly celebration over the sinner who repents and so remain outside of the Father’s house. Let us therefore be on guard against self–righteously trusting in our own merits. “Humble yourselves, therefore, under the mighty hand of God so that at the proper time He may exalt you” (1 Peter 5:6). Rejoice that Jesus receives sinners like us and that He still sits at table with us in the Holy Supper, bestowing His forgiveness and life.
Trinity 2 - The Sunday of the Great Banquet
The Gospel Call Goes Out to All: Wisdom has issued an invitation to the divine feast: “Come, eat of my bread and drink of the wine I have mixed. Leave your simple ways, and live, and walk in the way of insight” (Prov. 9:5–6). This is the call of the Spirit of Christ to believe the Gospel and to receive His saving gifts in the Holy Supper. Many make excuses and reject this invitation, even as the Jews did in the days of Jesus, yet the Master’s house will be filled. The Gospel call therefore goes out to the lowly and despised, into the highways, even to all the Gentiles (Luke 14:15–24). For “you who once were far off have been brought near by the blood of Christ” (Eph. 2:13–22). In Christ, believing Jews and Gentiles are no longer strangers but fellow members of the household of God. The enmity of class and race is put to death through the cross. Having been reconciled in the one Body of Christ, we are enabled to love one another (1 John 3:13–18) as we await the marriage feast of the Lamb in His kingdom which will have no end.
Trinity 1 - The Rich Man & Lazarus
Faith Trusts in Christ for Life Eternal: When the beggar Lazarus died, he was carried by the angels to Abraham’s bosom. For he was truly Abraham’s seed. Like Abraham, he believed in the Lord, and the Lord “counted it to him as righteousness” (Gen. 15:6). The name Lazarus means “God is my help.” The unnamed rich man, on the other hand, did not love and trust in God. For he evidently cared little for the beggar at his gate. And “he who does not love his brother whom he has seen cannot love God whom he has not seen” (1 John 4:20). He who loved and trusted in possessions and prestige died and was in torments in Hades (Luke 16:19–31). Repentance and faith are worked only through Moses and the prophets—that is, the Word of God, for it points us to Christ. Only through His death and resurrection are we brought the comfort of life everlasting.
In Memoriam + Kathleen Augilera-Hernandez+
“Be faithful unto death, and I will give you the crown of life.”
The Lord Jesus (Revelation 2:10)
The Feast of the Holy Trinity
The Holy Trinity Reveals Himself to Sinners: When Isaiah beheld the glory of the Lord, he cried out “Woe is me!” For the sinner cannot stand in the presence of a holy God and live (Is. 6:1–7). But God the Father lifted up His Son Jesus for us on the cross, that whoever believes in Him should not perish but have eternal life. This eternal life of Christ is given us according to the Holy Spirit’s good pleasure in Baptism. “Unless one is born [again] of water and the Spirit, he cannot enter the kingdom of God” (John 3:5). To sinners in fear of death, the messengers of God place on our lips the living body and blood of Christ and speak His words of absolution, “Your guilt is taken away, and your sin atoned for” (Is. 6:7). Having received forgiveness and life from the Father through the Son by the Holy Spirit, we join with the angels in praising the blessed Trinity, “Holy, holy, holy is the LORD of hosts!” (Is. 6:3). “For from Him and through Him and to Him are all things. To Him be glory forever. Amen” (Rom. 11:33–36).
The Feast of Pentecost
The Holy Spirit Gives Peace: Following the flood, Noah’s descendants failed to spread out and fill the earth as God had spoken. Rather, they exalted themselves; with “one language and the same words” (Gen. 11:1) they spoke proudly and arrogantly. The Lord humbled them by confusing “the language of all the earth,” dividing and dispersing the people (Gen. 11:9). That dispersal was reversed on Pentecost Day (the fiftieth day of Easter), when God caused the one Gospel of the Lord Jesus Christ to be preached in a multitude of languages. “At this sound the multitude came together” (Acts 2:6), for the preaching of Christ is the primary work of the Holy Spirit, whereby He gathers people from all nations into one Church. The Holy Spirit teaches and brings to our remembrance the words of Jesus, which are the words of the Father who sent Him. These words bestow forgiveness and peace to those who keep and hold on to them in love for Jesus. “Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.” (John 14:27).
Exaudi (Sunday after the Ascension)
The Spirit of Truth Bears Witness to Jesus The Spirit of Truth bears witness to Jesus, who is the truth. But the world does not receive the truth. It loves its own and hates those who are of the truth. Just as Jesus was scorned, so is His Church. “The hour is coming when whoever kills you will think he is offering service to God” (John 16:2). Yet it is by Jesus’ suffering and death that we are saved. Therefore we rejoice to share in His sufferings, that we may also share in His resurrection glory (1 Pet. 4:7–14). Through the ministry of the Spirit of Truth, we are cleansed from the deceit of our idols and given a new heart and a new spirit, the heart and Spirit of Christ (Ezek. 36:22–28). He now works in us fervent, self-giving love for one another, love which covers a multitude of sins, “that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen” (1 Pet. 4:11).
Ascenstion
Jesus Is Ascended, but Not Absent: On the fortieth day after His resurrection, our Lord ascended to the right hand of the Father. But although Jesus is hidden from your eyes, He is not absent from you. For He now fills all things in heaven and on earth. He continues “to do and to teach” (Acts 1:1), preaching repentance and forgiveness of sins through those sent in His name (Mark 16:14–20; Luke 24:44–53), giving you His true body and blood in the Supper. Jesus is your great Elijah who pours out on you a double portion of His Spirit in the Word and the Sacraments (2 Kings 2:5–15). He is Lord over all things for the sake of the Church. He whom heaven cannot contain has raised your human nature to share fully in the glory of God. You who believe and are baptized into Christ’s body are already sitting in the heavenly places; for you are in Him who is at the Father’s right hand. When He comes again in the clouds on the Last Day, you also will appear with Him in glory.
Rogate (Easter 6)
The Father Answers Our Prayers Because of Jesus: “Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you” (John 16:23). To pray in Jesus’ name is to pray as one who has been baptized. For it is in the water that He put His name upon you, claiming you as His own, making you a son of God with access to the Father. By His incarnation and crucifixion, our Lord Jesus broke through the barrier of sin which separated us from God, opening a portal to the Father. To pray in Jesus’ name is to pray with faith in Him as the one Mediator between God and men, who gave Himself a ransom for all (1 Tim. 2:1–6). Like Moses in the wilderness, Jesus is our go-between and intercessor before the throne of heaven. He was lifted up for us on the cross that we might be saved and restored to fellowship with the Father (Num. 21:4–9). Looking into this perfect teaching of liberty (James 1:22–27) we pray with boldness and confidence as dear children of God.
Cantate (Easter 5)
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Jesus Promises to Send His Holy Spirit, the Helper:Though Jesus has departed from us visibly to the right hand of the Father who sent Him, yet this is to our advantage. For Jesus—who is Lord over all creation, who intercedes for us before the Father, who is preparing a place for us in heaven—has sent the Helper, the Spirit of Truth (John 16:5–15). “Every good gift and every perfect gift is from above, coming down from the Father of lights” through Jesus Christ (James 1:17). The Holy Spirit helps us by taking what is Christ’s and declaring it to us. In the Word of truth, the Spirit works repentance and delivers to us the forgiveness of sins, the righteousness of Christ, and victory over the devil. For the ruler of this world is judged and defeated by the cross. Through the ministry of the Holy Spirit, we have been brought forth to new life in Him who is the firstfruits of those who have fallen asleep. Confident of our resurrection with Christ we confess, “Behold, God is my salvation; I will trust, and will not be afraid” (Is. 12:2).
Jubilated (Easter 4)
Those Who Wait on the Lord Shall Rejoice: The people of God are pilgrims and sojourners in this world, looking ahead to a destination yet to come (1 Peter 2:11–20). Though we are now children of God, the fullness of what we shall be has not yet been revealed (1 John 3:1–3). We are those who wait on the Lord. “The Lord is good to those who wait for him, to the soul who seeks him” (Lam. 3:25). Jesus tells us that the wait is just a little while. “A little while, and you will see me no longer; and again a little while, and you will see me” (John 16:16). Though you must experience sorrow for a time, though you must live as strangers in a world that is at enmity with Christ, yet your sorrow will be turned to joy when He returns. “But they who wait for the Lord shall renew their strength” (Is. 40:31). The little while of weeping shall be replaced with an eternity of rejoicing in the presence of Christ the crucified and risen Savior. “And no one will take your joy from you” (John 16:22).
Miscericordias Domini (Easter 3)
The Good Shepherd Cares for His Sheep: Our Lord Jesus is the Good Shepherd (John 10:11–16). He is not like the hireling, who cares nothing for the sheep and only for himself, who flees when he sees the wolf coming. Rather, Jesus is the Good Shepherd who seeks out His scattered sheep to deliver them (Ezek. 34:11–16). He gathers them and feeds them in rich pasture. He binds up the broken and strengthens the sick. He lays down His life for wandering and wayward sheep. On the cross, Christ bore in His body the attacks of the predators of sin and death and the devil for you that you might be saved. He now lives to restore your soul in the still waters of baptism, to lead you in the paths of righteousness by the voice of His Gospel, to prepare the table of His holy supper before you, that you may dwell in the house of the Lord forever (Psalm 23). “For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls” (1 Peter 2:25).
Quasimodo Geniti (Easter 2)
The Wounds of Christ Give Us Life: “For there are three that testify: the Spirit and the water and the blood” (1 John 5:7). These three point to Christ and flow from Christ. Jesus shows His disciples His hands side, from which blood and water flowed, saying “Peace be with you.” He presents the wounds which turn our fear to gladness and which restore us to the Father. Jesus breathes on His disciples and says, “Receive the Holy Spirit” (John 20:23). His breath, His words are Spirit and life. They raise up our dry, dead bones and give us new and everlasting life (Ezek. 37:1–14). Christ now gives His ministers to speak His forgiving, Spirit-filled words to the penitent in His stead. Our Lord continues to come to His people, presenting His wounds to us in the Sacraments of water and blood. He bids us to touch His side at His table, to receive His risen body and blood in true faith, that believing we may have life in His name.
Easter Sunday
Christ’s Resurrection Means That We Will One Day Be Raised: “Christ, our Passover lamb, has been sacrificed” (1 Cor. 5:7). By the shed blood of Christ, the Lamb of God, eternal death has passed over us. Now we pass with Christ through death into life everlasting. For Christ the crucified One is risen! The stone has been rolled away from the tomb, revealing that the tomb could not hold Him (Mark 16:1–8). Now our Redeemer lives eternally to save us from sin and Satan and the grave, and we can live in the sure hope of our own bodily resurrection with Christ. “After my skin has been thus destroyed, yet in my flesh I shall see God” (Job 19:26). Feasting on the living Christ, who is our meat and drink indeed, we boldly say: “O death, where is your victory? O death, where is your sting? . . . But thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Cor. 15:54–55, 57).
Good Friday
Behold the Lamb of God, Who Takes Away the Sin of the World: Jesus, the Lamb of God, is led to the slaughter of His cross as the sacrifice of atonement for the sins of the world. “Despised and rejected by men; a man of sorrows, and acquainted with grief” (Is. 53:3), He is the righteous Servant who justifies many by His innocent suffering and death. He bears our griefs and carries our sorrows; He is wounded for our transgressions; He is crushed for our iniquities; He suffers our chastisement, so that “with His stripes we are healed” (Is. 53:4–5). As the Son of God, He fulfills the Law for us in human flesh, and so fulfills the Scriptures (John 19:7, 24). For in Christ, “God was reconciling the whole world to Himself, not counting their trespasses against them” (2 Cor. 5:19).
Holy (Maundy) Thursday
Palm Sunday - Sunday of the Passion
The Sunday of the Passion
Judica Midweek (Compline)
Judica (Lent 5)
The Sunday of the Passion
Laetare MIdweek (Compline)
Laetare (Lent 4)
The Sunday of the Feeding of the Five Thousand
Oculi Thusday (11am)
Oculi (Lent 3)
The Sunday of the Dumb Demoniac
Reminiscere (Lent 2)
The Sunday of the Syro-Phonecian Woman
Invocabit (Lent 1)
The Sunday of the Temptation of the Christ
Ash Wednesday
Quinquagesima Sunday
The Sunday on the Way to Jerusalem
Sexagesima Sunday
The Sunday of the Sower
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Septuagesima Sunday
The Sunday of the Vineyard
Transfiguration Sunday
The Sunday of the Transfiguration
Epiphany 3
The Sunday of the Centurian
Epiphany 2
The Sunday of the Wedding in Cana
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